Today’s Church Experience

Today I attended Sunday morning services with four other atheists from the Secular Student Alliance at the University of Louisville. For an explanation of what we were doing in a church, see my post immediately before this one: I am going to church tomorrow and here’s why. If you haven’t read that one yet, I recommend it for the back story before you continue with this post.

The church we attended was Walnut Street Baptist Church in downtown Louisville, Kentucky. The service was very typical of my experiences both growing up in the Church of the Nazarene and in visiting Baptist churches when I was looking for something different. The sizable sanctuary was well filled with mostly white  but also a scattering of black middle-class families, mostly dressed in casual and semi-dressy clothes. As far as looks go, our group fit right in. No one would have known we were not typical church-goers unless they recognized us or heard our post-service conversation.

wsbc

This is the view from where we were sitting. This photo was taken while the choir was singing.

The order of the service was as I expected, except that the taking of the offering happened at the end just before the benediction, and not right after the congregational singing. Otherwise the service was pretty much identical to the ones I had grown up in. The call to worship (the opening song) was “Because of Who You Are,” and it felt surreal to me to sit and listen to it because I used to be incredibly moved by that song but now I was just rather bored and waiting for it to end. I thought the same of most of the song service, which was a mix of contemporary songs and hymns. The one song that I enjoyed was “It is Well With My Soul.” It is a pretty song and was always one of my favorites. It started out with a trumpet solo and then the congregation joined in and I sang as well. It was the best part of the entire service.

The sermon was about worry and anxiety, and drew from Matthew 6:25-34. It started with an anecdote about distraction, namely the distraction of the pastor himself when he was a young child on a baseball team. As we all know, very young children are very distractible. He transitions into the rest of the sermon by saying the things that distract Christians the most from following Jesus are worry and anxiety. Without reproducing the entire sermon, which was fairly well organized with three sets of three points each, I’ll jump straight to the main point. According to this sermon, anxiety is experienced by Christians who forget to keep their focus on Jesus and instead worry about making preparations for their future. The point of the passage is that we should not worry about what will happen tomorrow or what we will eat or wear, since God will take care of all that. And Jesus is good and doesn’t want us to be anxious. Given that everyone in that congregation looked pretty well fed and clothed, I doubt that this pastor was making points about basic sustenance (like Jesus was) as much as about desiring the best clothes or the best food–things not necessary for survival and a basic level of sustenance and personal security.  I assume that at least the adults in the congregation are not so naïve as to think that they should not therefore store up provisions for the future for themselves and their children. After all, even the bird of the air starve to death when there is a drought or overpopulation or other such misfortune. In part because, as the Bible says, they don’t store up in barns. Perhaps we should be more like the squirrels of the trees than the birds of the air…but now I am getting off topic.

The part of the sermon that bothered me the most was the pastor’s response to the obvious objection to his message: What about when God is NOT providing for me what I need? After all, there are a lot of starving people in the world, and some of them are Christians. Here is his answer: “God will provide what is sufficient to do what he wants us to do.” In other words, if you are praying and begging and not getting what you need, it’s all part of God’s plan. He will reward you in the afterlife. Oh, also “your definition of good is not the same as God’s.” Well then. Stop complaining and trust the one who is invisible and inaudible. Just don’t worry.

I was also disappointed to not hear him mention the real things that any person, Christian or not, can do to help deal with anxiety: taking to friends, journaling/blogging, not procrastinating, avoiding negative thinking, and even seeing a therapist and taking medication in extreme cases. If all you knew about anxiety and its causes came from this sermon, the take away message would be that the reason you are anxious because you do not have enough faith in Jesus. It’s long been my problem with preachers that they are very good at times at pointing out real problems, but their advice usually misses the mark by so much that it would be laughable if it was not so sad. I always got frustrated with sermons because I have expected them to give a rational and persuasive case, but most church sermons are not persuasive speeches. You just either just believe what the pastor says, or you don’t.

It was an interesting experience to see church though the eyes of a total nonbeliever, as an open atheist. As expected the people were precious and I would have no problem associating with any of them. But (most of the) music and the doctrine and sermons are clearly not for me. But I don’t mind attending to raise money for a worthy cause. :)

ssa_uofl

I am going to church tomorrow and here’s why.

ssa_uofl

Over the past few weeks, the Secular Student Alliance at the University of Louisville held a fundraiser called “Send an Atheist to Church.” Here is the basic idea. There is a fundraising jar for four different religious groups: Baptist, Mormon, Muslim, and Catholic. Anyone could “vote” for groups with their dollars and whichever group had the most money in their jar at the end of the fundraiser would get to have some atheists attend a service at their place of worship. The money the fundraiser will be donated to the Kid’s Center for Pediatric Therapy.

The chart below shows the progress of fundraising from the start to the end of the fundraiser. The line at the top is a total of funds raised, and the other four lines correspond by color with groups listed below. End the end, $170 dollars was donated to the Kid’s Center for Pediatric Therapy and the Baptists came out on top. Tomorrow is the planned day for a few members of the SSA at UofL to uphold their end of the bargain and attend  Sunday services at a local Baptist church.

SendAtheistToChurchGraph

I graduated from UofL several years ago, before there was a Secular Student Alliance there, so I am not a member of the SSA myself. However, as they have invited members of the Louisville Atheists and Freethinkers to participate I have decided to join in. I have pretty clear expectations for what the service will be like, because I was raised in The Church of the Nazarene which is very similar in service style to the Baptists. I expect the service will go something like this: announcements, then song service, offering, about a 30-40 minute sermon, prayer, and benediction. I expect the people will generally be friendly and welcoming. What will make this church visit different than all the previous times I have gone is that I will be going as a known atheist and I expect that will have some effect on the tone of interactions with the people there. I wonder if the paster will make any changes to the sermon in light of the fact that there will be a handful of open atheists among the congregation. In fact, I expect the people will probably be extra friendly for that reason in order to put on a good impressions and make sure we know that Jesus loves us.

I’ll post an update tomorrow on how it goes.

 

Reasonable Living and Intentional Community

Why do people go to church?

Of course, since my background is Christian I will write in “church” terms, but the same applies to the people who meet together in any type of religion, whether Nazarene, Catholic, Mormon or Hindu or Muslim or anything else. The same principles apply regardless of the specific beliefs.

We’ve all heard many times over that humans are social beings. We need each other and we need some sort of rule set and cultural framework to structure our lives. We like to “hang out” with people who think the way we do, for better or worse. It has been my observation that churches and other such organizations exist not out of the commands or needs of any God or gods but rather to fit the needs for human beings for belonging and social structure. After all, what do a large part of church activities have to do with theology? What do basketball courts, walking tracks and youth trips to amusement parks have to do with religion? They are attractions, side benefits to membership (or potential membership) that are used to draw people in with the hopes that they will join and stay and buy into the theology.

Unfortunately, the community benefits of churches and religious organizations come at a serious cost to those who do not buy into the theological baggage that comes with it. Constant messages saying that you are a sinner, that you should believe. The idea that you are incomplete and sick and doomed to failure unless you can believe something no matter how absurd and impossible. Being around people who tell you these things, implicitly or explicitly, can wear one down incredibly even if you are certain you are right. And the believers in a church environment usually don’t get it. Even if they sincerely love and accept you as an atheist, their insistence that “God loves you anyway” and “you are still welcome here” amounts to nothing more than a massive (and massively absurd) guilt trip. It’s not that we think we are too dirty and “sinful” to be accepted by your God. It’s that we really don’t think your God is real at all.

So what is a community-craving atheist to do? Some people are thick-skinned and nonconformist enough to put up with the negative messages about non-belief from the religious with no problem. But the rest us need the sort of community that churches and religious organizations have monopolized for so long.

In order to meet this need, one of the more recent offerings of the Louisville Atheists and Freethinkers group is a weekly Sunday morning small group meeting called Reasonable Living. It was founded and is lead by a former Baptist minister, and we (half-jokingly) refer to the meetings as our “secular Sunday School.” We have been meeting for the past few months, and on some weeks we have almost outgrown our meeting area. In the meetings, the topics of discussion are ideas like how do we balance societal responsibility with personal responsibility, what is the role of an individual in society, how we deal with life and death issues. Studies have usually been modeled around a book, and for the past several weeks we have been studying “Living without God: New Directions for Atheists, Agnostics, Secularists, and the Undecided.” It’s a great opportunity to discuss some interesting topics and sharpen your own thinking. If you are in the Louisville area and are interested in discussing the secular life, come and join us!

(Cross-posted at LouisvilleAtheists.com)

Are Christians Losing Rights in America?

I am in the midst of a very interesting comment conversation at life of a female bible warrioress over the intent of the Founding Fathers regarding the meaning of “Separation of Church and State” and whether or not Christian rights are being eroded in America due to the influence of secularists and atheists. Warrioress has offered to provide some specific examples of Christians being denied their rights. I am skeptical that she will find much of anything that is actual persecution as opposed to the removal of accustomed privilege. And I have a feeling that the examples she gives will be nothing compared to what atheists face in America. But I am trying to be open-minded about it. And curious.

Come and join the conversation if you like @ One Nation Under God.

The conversation continues here: “Are Christians Losing Rights in America?” Part 2