HitchensRazor

Don’t Question Me!

“Stop questioning me!”

“What do you mean by ‘questioning’?”

“STOP IT!”

I don’t know how my times I was warned against questioning growing up. The first time I heard the word, I didn’t even know what was meant by “questioning,” so naturally I questioned further to get more information. As you can imagine, that conversation did not go well. I don’t recall any time in my upbringing where questioning was extolled as a good and positive thing, except occasionally in a movie. It seems to me that there was an unspoken assumption that to “question” someone was to impune their integrity and to imply that you don’t really trust them or their judgement.  ”Questioning” was the thing that TV lawyers did to the opposing witnesses to try to extract the truth that the witness was clearly trying to hide. And if you are questioning an idea, it means you must be rejecting it.

Communication between humans is complicated, really complicated. One would think that merely transferring an idea from the head of one person into the head of another person should be a relatively simple task, but in reality is is fraught with danger. We all know this, because miscommunication happens all the time. Sometime there is noise in the area that prevents the receiver of the message from hearing clearly. Sometimes the receiver of the communication doesn’t hear the message because of noise and distractions inside their mind. Or the sender of the message might have unknowingly chosen poor words or mumbled their statement.

When it comes to questioning, problems with miscommunication occur when the receiver is not sure of, or is suspicious of, the intentions of the sender. Is the sender asking a rhetorical question, or do they really want an answer? Are they sincerely requesting information, or are they trying to catch me in ignorance and make me look the fool? Are they casting doubt on my integrity? It’s not that the receiver necessarily goes though this checklist consciously. It’s mostly happens that the questioner has brought into doubt one of the receiver’s unquestioned assumptions, and the immediate visceral response to the questioner is to take offense. How DARE they ask that!

It’s an issue with communication that all skeptics have to deal with. It is, I think, at the root of why skeptics are often branded as cold and heartless cynics. Supposedly many people’s unquestioned assumptions bring them happiness, so how dare you go and question them! But does it really lead to a happy and more fulfilled life to never have your assumptions brought into question? Maybe, if this unquestioned idea in your head has absolutely nothing at all to do with how you live your daily life. But most assumptions that people really care about are not like this.

Here are a few examples of a assumptions that all human beings have made at some point in their lives.

  • My memories are accurate and complete.
  • I know what I saw.
  • Anyone who hallucinates is insane.

If you really want to offend someone, just question their eye-witness testimony. No one in the world likes to think that the way that they remember an event might be flawed, but both experience and modern brain science tells us that our memory is not even close to a flawless recording of what we have seen and heard. Whenever we remember something, we actually reconstruct a story in our minds that emphasizes certain details, leaves others out completely, and is strongly influenced by our preexisting biases. It is unnerving and incredibly humbling to realize that maybe, just maybe, that event did not happen just the way I remember it.

Sometimes we need to question ourselves and seek out evidence that things really did happen the way I remember, or find out what  actually happened if they didn’t. And, importantly, to remember that when someone questions your story they may not actually be accusing you of lying but only trying to get at the root of what really happened.

Questioning, Offense, and Atheists

The issues of questioning and offense can be particularly vexing for atheists who would like to try to engage in dialogue with religious people. For instance, if a religious friend or family member says something like “God spoke to me this morning and confirmed that my beliefs are true” it’s usually a forgone conclusion that the person will get offended if you ask them things like “How do you know it was God?” or “What about all the people in the world of other religions report having the same experiences?” There’s just something about religious testimony that strongly discourages any sort of digging for more information. I’ve played out a scenario in my head to figure out what I would do or say if I got on an airplane and some little old lady sat in the seat beside me and asked me if I would like to hear what God has done in their life. Awkward…I could see myself asking back if they would get offended if I questioned their story. One of the things that worries me with trying to talk with religious people is that the conversation will either become one-way with them preaching to me and me just mutely nodding or with me questioning what they said and them yelling or stomping away angrily. Or they might not like my “tone.” Or they might be a level headed person who can take questioning coolly, but you never know when you first meet someone. Is it even worth the risk to try and engage the religious in conversation when they try to “witness” to you?

My Take on the “Straw Vulcan”

I was thinking of doing a bit of a writeup on the “Straw Vulcan” talk but it looks like Greta Christina beat me to the punch. I hate to merely regurgitate what I have read on someone else’s blog, but I do have a bit to add from personal experience. I have always been a bit puzzled and irritated by depictions of reason and logic as being cold, inhumane, and totally oblivious to all human desire and opposed to all emotion. Mr. Spock in the original Star Trek is a good example (though I think the character has improved with time), but I can think of another more recent example in the movies. I am thinking of a scene in I, Robot (2004, staring Will Smith).

The movie is not based exactly on Isaac Asimov’s book I, Robot but it does borrow from his famous “Three Laws of Robotics.” A robot in Asimov’s model must obey these laws because they are built into their positronic brains. If a robot were to somehow fail to obey one of these laws, for instance if a robot fails to prevent harm from coming to a human being, it causes a conflict in the brain that can totally destroy the robot. Most of Asimov’s stories center around robots being put into situations where they face a dilemma in obeying the Three Laws.

  1. A robot may not injure a human being or, through inaction, allow a human being to come to harm.
  2. A robot must obey the orders given to it by human beings, except where such orders would conflict with the First Law.
  3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.

To make a long story short, the society in which Detective Spooner (Will Smith) lives is manufacturing and using a bunch of pretty humanoid robots to do errands, housework, etc, for their human owners. Spooner does not like the robots, and it turns out he is right to be a bit paranoid. The robots are all hooked up to a huge super-smart, super-logical supercomputer called V.I.K.I. (acronym for something, but I do not remember what), who, after much thought, comes to the conclusion that humans are a danger to themselves and that the only way for “her” to obey the First Law of Robotics is to make all humans captives in their homes so that they cannot harm themselves or others. She claims that her logic is perfect, and no one ever challenges her on that front. (Sonny, BTW, is a robot in the story who was programmed to “evolve” by his maker and has developed human-like feeling and self-identity. For more information, just watch the movie.)

V.I.K.I.: Do you not see the logic of my plan?
Sonny: Yes, but it just seems too heartless.

Movie quotes from http://www.imdb.com/title/tt0343818/quotes

This bothered me. V.I.K.I.’s logic is NOT perfect here, as it is clearly based on a two-dimensional misunderstanding of humanity. Locking up humans against their will does do them harm, but no one seems to think of explaining that to V.I.K.I. Maybe if they had, she might have frozen up from inability to obey the First Law. Her conclusions were way off, and therefore her logic was clearly not perfect.

But is this how our society views logic and reason? I should hope not.

Anyway, here is a link to Greta Christina’s blog post, and below I have also posted the video of the original talk at Skepticon. Enjoy :)