HitchensRazor

Don’t Question Me!

“Stop questioning me!”

“What do you mean by ‘questioning’?”

“STOP IT!”

I don’t know how my times I was warned against questioning growing up. The first time I heard the word, I didn’t even know what was meant by “questioning,” so naturally I questioned further to get more information. As you can imagine, that conversation did not go well. I don’t recall any time in my upbringing where questioning was extolled as a good and positive thing, except occasionally in a movie. It seems to me that there was an unspoken assumption that to “question” someone was to impune their integrity and to imply that you don’t really trust them or their judgement.  ”Questioning” was the thing that TV lawyers did to the opposing witnesses to try to extract the truth that the witness was clearly trying to hide. And if you are questioning an idea, it means you must be rejecting it.

Communication between humans is complicated, really complicated. One would think that merely transferring an idea from the head of one person into the head of another person should be a relatively simple task, but in reality is is fraught with danger. We all know this, because miscommunication happens all the time. Sometime there is noise in the area that prevents the receiver of the message from hearing clearly. Sometimes the receiver of the communication doesn’t hear the message because of noise and distractions inside their mind. Or the sender of the message might have unknowingly chosen poor words or mumbled their statement.

When it comes to questioning, problems with miscommunication occur when the receiver is not sure of, or is suspicious of, the intentions of the sender. Is the sender asking a rhetorical question, or do they really want an answer? Are they sincerely requesting information, or are they trying to catch me in ignorance and make me look the fool? Are they casting doubt on my integrity? It’s not that the receiver necessarily goes though this checklist consciously. It’s mostly happens that the questioner has brought into doubt one of the receiver’s unquestioned assumptions, and the immediate visceral response to the questioner is to take offense. How DARE they ask that!

It’s an issue with communication that all skeptics have to deal with. It is, I think, at the root of why skeptics are often branded as cold and heartless cynics. Supposedly many people’s unquestioned assumptions bring them happiness, so how dare you go and question them! But does it really lead to a happy and more fulfilled life to never have your assumptions brought into question? Maybe, if this unquestioned idea in your head has absolutely nothing at all to do with how you live your daily life. But most assumptions that people really care about are not like this.

Here are a few examples of a assumptions that all human beings have made at some point in their lives.

  • My memories are accurate and complete.
  • I know what I saw.
  • Anyone who hallucinates is insane.

If you really want to offend someone, just question their eye-witness testimony. No one in the world likes to think that the way that they remember an event might be flawed, but both experience and modern brain science tells us that our memory is not even close to a flawless recording of what we have seen and heard. Whenever we remember something, we actually reconstruct a story in our minds that emphasizes certain details, leaves others out completely, and is strongly influenced by our preexisting biases. It is unnerving and incredibly humbling to realize that maybe, just maybe, that event did not happen just the way I remember it.

Sometimes we need to question ourselves and seek out evidence that things really did happen the way I remember, or find out what  actually happened if they didn’t. And, importantly, to remember that when someone questions your story they may not actually be accusing you of lying but only trying to get at the root of what really happened.

Questioning, Offense, and Atheists

The issues of questioning and offense can be particularly vexing for atheists who would like to try to engage in dialogue with religious people. For instance, if a religious friend or family member says something like “God spoke to me this morning and confirmed that my beliefs are true” it’s usually a forgone conclusion that the person will get offended if you ask them things like “How do you know it was God?” or “What about all the people in the world of other religions report having the same experiences?” There’s just something about religious testimony that strongly discourages any sort of digging for more information. I’ve played out a scenario in my head to figure out what I would do or say if I got on an airplane and some little old lady sat in the seat beside me and asked me if I would like to hear what God has done in their life. Awkward…I could see myself asking back if they would get offended if I questioned their story. One of the things that worries me with trying to talk with religious people is that the conversation will either become one-way with them preaching to me and me just mutely nodding or with me questioning what they said and them yelling or stomping away angrily. Or they might not like my “tone.” Or they might be a level headed person who can take questioning coolly, but you never know when you first meet someone. Is it even worth the risk to try and engage the religious in conversation when they try to “witness” to you?

Question with Boldness: Thoughts on Belief

“Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear.”
– Thomas Jefferson

What do I believe? I find it a bit odd when people say that atheists believe in nothing. To be human is to hold beliefs, for better or worse.  I am giving some thought to the things that I believe. I can’t say that I know that all of these things are true, or that I can prove them to be true, but they seem true to me.

  • I believe that people are basically good. That when they are freed from fear, want, and desperation people will usually do the right thing.
  • I believe that the natural word provides enough mystery and wonder to make the notion of supernatural miracles just seem silly and wrong.
  • I believe that the best guides to the truth are science and philosophy working in cooperation with one another. Science provides the facts, and philosophy makes the facts meaningful.
  • I believe that the best guide to morality is reason guided by empathy.
  • I believe that all gods in all religions were invented by human minds, and that the supernatural claims of all religions are false.

When I was a Christian teenager, when my doubts about the religious tenants that I had been taught would rise to the surface, I would try to beat them down again by declaring my belief (even if only to myself) and insisting that I really did believe. The problem with that is clear to me now. I had been told that there were certain things that I must believe, no matter what, or my soul was in danger of eternal damnation. Or even worse, that if I disbelieved in the story of Christianity my remaining years on earth would become empty and meaningless. To tell the truth, I was pleasantly surprised when I found out that this last statement was a complete and utter lie. Life actually becomes more meaningful when you are not trying to force yourself to believe in things that don’t quite make sense.

Beliefs

Beliefs (Photo credit: Wikipedia)

Actually, I’d say it’s not so much that I didn’t believe the doctrines, but rather that I didn’t know that not believing them was a viable option. It’s hard enough to question your beliefs even without the threat of punishment if you should change your mind. This is the difference between this enumeration of beliefs that I am doing now and what I did as a Christian teenager. Now I am actually pondering my own mind and behavior and trying to pull to the surface what I really believe, rather than making a declaration of the things I think I ought to believe.

Everyone has beliefs. In fact it would be impossible to function as human beings without beliefs, because we are always acting in the face of incomplete knowledge. I find myself in a bit of a dilemma when trying to enumerate the things that I believe because I have the strong suspicion that a large number of things I believe are lurking below the surface of my consciousness…the assumptions that I hold without knowing that I am holding them until the truth comes up and slaps me in the face.

This is a point of humility for this atheist. Sure, you can make a lot of the fact that I boldly questioned the religious beliefs of my upbringing and found them to be utterly unsupported. It is a big deal. I had a lot of help–such as a friend who questioned me and asked “how do you know?” and books and professors that teachers who showed me that there are other ways to look at the world. The sort of beliefs that worry me the most now are those that are so engrained in our culture that we may rarely if ever be exposed to other points of view. What other irrational and unsupported beliefs might I be holding now?

The red flag that I might be holding one of these false beliefs is if I get angry or offended at someone else’s words. Why would someone else’s expressed opinions ever have that effect on me?  The key is to keep learning and keep searching and keep questioning. Any opportunity to adjust my belief to be more in tune with reality is an opportunity that should not be missed.

So go ahead, offend me.